Archbishop Frane Franić Collection testifies to the public work of the Split-Makarska Archbishop Frane Franić during the socialist period in Croatia and Yugoslavia. Franić became a prominent cultural critic in the so-called Clerical Associations Case, when he opposed their establishment because they were initiated by the Party-controlled state. The collection is deposited in the Archdiocesan Archives in Split.
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Split Ulica Zrinsko Frankopanska 14, Croatia 21000
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The Weeks of Christian Culture and the Artists’ Priesthood were the very important cultural initiatives of the Polish Catholic Church, organised since the 1970s. They were the first nation-wide platform for artists of various professions, who were given a chance to speak freely and to show their works to the society – regardless of their beliefs. The participants had the opportunity to interact with independent culture, prohibited or absent from the official circulation. The collection includes both the documents on the initiatives’ history and the works of art created by its participants.
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The Hungarian Provincial Archive of the Society of Jesus holds sources on the members of the forbidden and persecuted Hungarian Jesuit Order (1950–1990). The archival documents represent the Jesuit monks’ efforts to preserve their identity in the face of pressures from the Communist dictatorship.
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Budapest Horánszky utca 20, Hungary 1085
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The collection illustrates Anton Vovk's theological and pastoral work as a priest and bishop who led the Catholic Church in the Ljubljana Archdiocese despite being persecuted by the institutions under the control of the communist government. The Collection includes books, original manuscripts, the author's published articles and correspondence, showing Vovk's critical stance on Slovenia’s communist regime in the period until his death in 1963.
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Ljubljana Krekov trg 1, Slovenia 1000
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This collection tells the sinuous story of the restoration to its former glory of the Black Church, a Gothic monument of the highest significance for the collective identity of the Saxon community in Transylvania. Launched by the local German-speaking elite during the 1930s, the restoration of the Black Church in Braşov was carried out during the communist period despite such politically driven adversities as the atheist system of values and the policy of so-called of “urban systematisation,” which envisaged the demolition of an important part of the architectural heritage of Romania.
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Brașov Curtea Honterus 2, Romania
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